The Kennedy Dark Days: How Did They Know What To Do?

It’s true: If you’re of a certain age, you know where you were on November 22 in 1963, the day that President John F. Kennedy was assassinated.

Television

Television (Photo credit: Medhi)

I was at school, a 9-year-old kid on a Friday afternoon, looking forward to a weekend of hanging out with my friends in the rec room, playing my sister’s records, enacting little dramas that starred my Barbie and Ken dolls.

But that was the weekend that wasn’t.

Teachers started moving from classroom to classroom. They whispered to each other. They held crumpled tissues in their hands.

We were led into the school’s “Materials Center,” and under the watchful eyes of the red-headed librarian, we sat quietly, focused on the flickering black-and-white tv.

The president has been shot. He may be dead. He may not be dead.

It was then official: “The president of the United States is dead.”

When I got home, the television was on. My mom had been ironing and watching As the World Turns when she heard the news.

I can still remember those images on the television set, Walter Cronkite’s face, the sound of his voice, Jackie climbing out of the back seat of the limo to reach out to the Secret Service agent.

How did she have the courage to do that? I imagined that if I were in that situation, I would have covered my head and scrunched down on the floor.

I remember being so moved by her heroic reaction. Would I ever be able to do something like that?

The strange, stinging drama played out on the screen, almost in slow motion although everything happened so fast.

One hour after Kennedy died, Lyndon Johnson was sworn in as president, while Jackie looked on, dazed, still wearing her blood-stained suit.

I remember thinking that it seemed harsh and callous to swear in a new president while we were all waiting for the old president to come back to life.

My dad said that the new president was sworn in right away because there had to be a leader in place. This made me afraid, as if something darker, more evil could be on its way, and someone needed to be in charge to shout out orders.

A few hours later, at 5 pm, we watched the televised landing of a coffin arriving in Washington D.C. How did everyone get packed up and fly across the country so quickly?

Before midnight, we learned that the police had arrested a gunman named Lee Harvey Oswald. How had that scenario happened?

We went to bed, stunned, trying to sort out this new reality. We got up in the morning and turned on the television, hoping for answers.

The new reality was still baffling: There was a flag-draped casket in the White House. President Kennedy’s famous rocking chair was unceremoniously rolled out through a side door.

We stayed glued to the tv set and watched other people watching tvs in front of department store displays, people gathering in town squares and in churches, people marching with torches and carrying signs. The entire world was grieving, some weeping, some with blank expressions.  We were all on the same channel: There was not one person alive who did not know—could not not know–what was happening during this place in time and history.

I learned new words: Catafalque. Cortege. Caisson.

On Sunday, November 24, there was more pomp and circumstance as the casket went from the White House to the Capitol in a dramatic, slow-moving procession with funereal drums and the clip clop of horses. Then there were eulogies and proclamations, dignitaries and condolences,  kneeling and whispers—all quiet and controlled.

In contrast to that solemnity, we got to see a live murder on tv as Jack Ruby pulled out a gun and shot Oswald right in the gut.

I didn’t know it then, but we were ushering in a new era of watching people get shot on television. It was going to be different from the usual fare, which included shows like Dick Van Dyke, The Flintstones, Mister Ed, and Andy Griffith.

The world had gone mad, yet there was an order, a surreal serenity. I still wanted to know: How did so many people know what to do?

On Monday, November 25, we watched the funeral, a solemn parade led by a jumpy, riderless horse named Black Jack. In his stirrups there were black boots, facing backwards, a symbol of a fallen leader.

I wondered how all of this was put together, so impeccable and calibrated, so dramatically arranged. Was there a plan laid out in a secret folder that had been labeled: “Here’s What We’ll Do If the President Is Assassinated”?

How did Jackie decide what to wear? When did she have time to shop for mourning clothes? I remember the voices on tv talking about her choice of veil.

The performances of both man and beast were nothing short of mesmerizing—even the one from little John-John who raised his hand into a salute as his father’s casket passed by. He was only three!!! And here he was making a perfectly innocent, sweet, and painful gesture that moved us all to tears. How in the world did this precious boy in the double-breasted coat know that he should do that?  Most three-year olds I knew would have been all wriggling and squealing.

The summer before the assassination, our family took a road trip to Washington, a sort of homage to the Kennedys, I suppose. They were rock stars! We got to walk around the White House, the place where they lived! Caroline’s pony Macaroni was eating grass in the yard!

As part of our trip, we visited Arlington Cemetery, the Tomb of the Unknown Soldier, and graves of WWII vets my father had known from his time in the war. It was such a sad and moving day. As we stood on a hill overlooking the fields of white headstones, my mom said, “Somebody important is going to be buried here.”

My whole family felt a bit unsettled, especially my mom, when we saw that they were burying the president in the exact same place where we had stood on that hill.

I was confused and scared during those days, and I also felt inadequate. All I could do was sit there and watch television…and wonder how so much calm could be happening while the chaos of loss swallowed us whole.

But something was coming to light: If everyone knew what they were supposed to do during times like these, maybe it was because such devastating things happened before. Maybe Tragedy was always in the wings, waiting to make another entrance when you least expect it. Maybe I was learning lessons about life a little faster than I wanted to.

Five days later, on November 29, The Beatles released their single “I Want to Hold Your Hand.” How in the world did John, Paul, George, and Ringo know that was exactly the song that I wanted–and needed–to hear?

A Story with Meaning: The First Mustang Ever Sold

English: Ford Mustang - Year 1964 Deutsch: For...

English: Ford Mustang – Year 1964 Deutsch: Ford Mustang Bj. 1964 (Photo credit: Wikipedia)

In 1964, Gail Wise, a young woman in Chicago, bought the first Mustang ever sold. It was a baby blue convertible hidden away under a tarp in the back of a showroom.

As reported in a story by A.J. Baime in the Nov. 13 Wall Street Journal, Ms. Wise bought the car “two days before the Mustang was introduced at the New York World’s Fair.”

Many years ago, a friend once let me drive his blue Mustang.  I remember the thrill of that like it was yesterday.

At first I thought I was drawn to Ms. Wise’s story because it was about a blue Mustang. But then I realized it was more than that. The Tale of her Mustang is full of lessons to live by:

1. Believe in yourself.
So here she was: a new college grad, with a new job, and she was going to get a new car–ready to drive forward on the next phase of her life’s journey.

2. Know what you want.
And Ms. Wise absolutely knew that she wanted a convertible.

3. Ask for help when you need it.
The car that she was dreaming of wasn’t on the showroom floor, but she didn’t turn around and leave the dealer. She asked for help.

4. Make positive human connection.
The salesman invited her to the back of the showroom to check out a car that was under a tarp. I can imagine him enjoying this young woman’s determination and enthusiasm. He was willing to help her achieve her dream.

5. Take risks.
She–and most of the world–had never heard of a Mustang before, but she was willing to give it a go.

6. Have fun.
When she drove out of the dealership, Wise said that she felt “like a movie star!”

7. Hold on to what you love.
Almost 50 years later, she still takes that car on the road.

The Grand Poobahs Speak — Who’s Right?

English: Stephen of England Česky: Štěpán z Blois

English: Stephen of England Česky: Štěpán z Blois (Photo credit: Wikipedia)

I was chatting with a writer friend the other day, and we got on the subject of adverbs. Exciting, right?

During our conversation, I tried to remember something clever I read about adverbs — about not using adverbs, that is — in Stephen King’s memoir On Writing.

I found the book on my shelf and flipped through it until I found the bit where King opined, “I believe the road to hell is paved with adverbs.” I can imagine King writing a story one day about a demon road in a battle with evil…in the form of words ending in -ly.

While I was searching through the book looking for King’s adverbial wisdom (with which I mostly agree), I ran across this statement: “Informal essays are, by and large, silly and insubstantial things; unless you get a job as a columnist at your local newspaper, writing such fluffery is a skill you’ll never use in the actual mall-and-filling station world.”

“Informal essays are, by and large, silly and insubstantial things.” — Stephen King, 2000

Tell that to the gazillion bloggers in the world.

King’s On Writing came out in 2000. According to Wikipedia, the word blog was coined in by “Peter Merholz, who jokingly broke the word weblog into the phrase we blog in the sidebar of his blog Peterme.com in April or May 1999.”

King missed the boat on that one. What’s “fluffery” to some can be brilliance to many.

Thinking of King’s non-prophetic statement, I recalled when I read The Icarus Deception by bestselling author and super-blogger Seth Godin. Godin wrote in his 2012 book that analysis is what we need to write for the ether world. “Do it every day,” Godin opined. “Every single day. Not a diary, not fiction, but analysis.”

I remember when I read that, and how sad it made me. I was late to the blog party, but I was envisioning my blog as a place for me to experiment with short fiction. Godin’s statement took the wind out of my sails.

Nonetheless, contrary to Godin’s rule, I have posted some micro fiction here on this blog in the form of my 259-word stories, and these little bits of story usually get some traction.

The Lesson Learned: You can’t believe everyone all the time, even the Grand Poobahs. And absolutely, that’s the truth.

Shirley MacLaine Was There: The American Revolution

This image was selected as a picture of the we...

(Photo credit: Wikipedia)

Pardon that this post about the Fourth of July is not perfectly timed to the holiday.

But I discovered only last night that Shirley MacLaine was there at the birth of America.

As MacLaine explains in her 2001 book, I’m Over All That: And Other Confessions, two authors writing on past lives “claimed through channeled sources” (whatever that means) that Ms. MacLaine is the reincarnation of Robert Morris, the patriot who personally financed a big chunk of the American Revolution.

(I myself learned of Robert Morris’s identity when I started teaching at Robert Morris College — now Robert Morris University — many years ago. To add to your bucket of Revolutionary trivia, there is a statue of Morris on Wacker Drive in Chicago.)

But back to the book: I picked up this MacLaine book a few weeks ago in the laundry room in my building. We have an informal  book exchange on a shelf above the washers. How could I not pass up this book by Shirley? I never read one before.

Of course I had heard of MacLaine’s belief in reincarnation, synchronicities, and all of the related woo-woo. Note that I am not making fun of her spiritualism and convictions. The older I get, the more I am drawn to these ideas myself.

This odd little gem of a book is organized into chapters of things that Shirley is “over,” and things she is “not over” as well. For example, she is over going to funerals and having sex, but she is not over being frustrated by packaging that she can’t open. I can relate.

In addition to her mundane issues, she also writes about not-so-everyday ruminations, like how she committed “cosmic suicide by cutting the silver cord attaching my soul to my body” during the destruction of Atlantis. She is regretful of this act and calls it “cowardly,” wishing that she would have gone through the devastating experience with everyone else. Someone should make a movie about that whole scenario.

And on this Fourth of July weekend, I discovered that Shirley  is “not over the Founding Fathers.”

Citing a passage from another book she wrote, Shirley says: “The men who signed the Bill of Rights and drew up the Constitution said they wanted to form a new republic based on spiritual values. And those values they believed in went all the way back to the beliefs of Hindu scriptures and Egyptian mysticism. That’s why they put the pyramid on the dollar bill — in fact the dollar bill and the Great Seal are full of spiritual symbols that link way back to long before the revolution…” She goes on to say, “They (the Founding Fathers) believed that cosmic truths could be applied to creating harmony in a new society. They believed that people could be self-governing and self-correcting. They warned us against being ignorant of ignorance. They cautioned us against losing the foundations of our spiritual identity.”

She continues with a commentary about the Founding Fathers feeling a “chromatic link between music and the rainbow and the scales of sound and color,” and the connection between the Iroquois Nation and the signs of the Zodiac.  That’s where I got confused.

But her connection to the American Revolution doesn’t stop with her having actually been there in a past life. According to the book, Shirley was once allowed the privilege of sleeping overnight in Jefferson’s bedroom in Monticello. There, she felt his presence, “quiet, but commanding.” And she heard him whistle, just as the guards do every night. One of the curators gave her a lock of Jefferson’s hair. She is so connected to those guys!

I can understand why Shirley  worries about our country wandering “far off our transcendentalist track.” Nonetheless, we are lucky here.

Right now, right this morning, I look out my window and see people strolling toward the beach, relaxed, calm, free (except for the big coolers they’re dragging behind them), and looking forward to a lovely day in the sun to do what they want to do with whomever they want with a relative sense of security (unless some teen throws an M-80 at them). And right now, somewhere else, people are at war, dying, fighting for their own existence, struggling passionately for their unalienable rights, for their own ability to pursue happiness, their freedoms.

Our Founding Fathers were really something. It’s good to be reminded by Shirley MacLaine that their spirits are still alive and with us. We sure do need them.

Burst, Pop, Go!

yellowfleursThe first buds of spring pop open and here we go — the unfurling of leaves! the burst of flowers! Most palpable is that resurrection/birth buzz in the air that fills us with a sense of urgency to scrub, to plant, to do.

A big part of the fun is seeing the Moms and Dads stream into the park with their aspirations, sporting gear, and kids in tow.

“Let me show you something,” they say. Kids are lucky when they have parents who teach them how to do things.

This weekend, I saw one man trying to teach his son how to catch with a mitt. (Dad also needs to help the poor kid learn to throw.) A father of red-haired twins demonstrated soccer ball passing techniques that were way beyond his kids’ abilities, but they were having the time of their lives.

One cool mom ran around with a kite, her young ones chasing after her, sharing a collective groan when the kite nose-dived to the ground, hurrahing in a collective cheer when the wind swept up the kite so far and fast that it became only a speck against the blue sky.

And then I saw a young dad teaching his daughter how to ride a bicycle.

My dad was one of those dads willing to take the time and effort to show and share. Over the years, he taught me how to ice skate, swim, read a map, play horseshoes, drive a car, love books, hit a baseball, do crosswords, laugh at the Marx Brothers, polish shoes, mow the grass, put up a Christmas tree, make people feel welcome. He taught me to sing out loud with abandon and ignore the people who might squelch your enthusiasm with their critical looks.

But the day he taught me how to ride a bike? That was especially magical.

We were in the park across the street from our house. My sister, reluctantly, let us use her dark blue Schwinn. Perched on the seat, I could barely reach the pedals.

My dad said, “Don’t worry. I got ya.” He held the back of the bike seat with one hand, the handlebar with the other.

“Ready?” he asked.

I nodded, but not ready at all.

“Go!” he said, still holding the bike while he ran alongside of me.

I tried to stay steady but the bike was tippy and out of control. I felt helpless. I wanted to cry and quit. My dad laughed and rubbed my back. “That’s OK,” he said. “You’ll get it.”

He would buoy my spirit, take a deep breath, and do it again.  And again.

At last, in a surprising momentous second, a miraculous moment in time, I felt some kind of internal trigger kick in and connect me to a weird power of the universe. Balance!

As soon as this shocking awareness of balance hit me, I felt the sudden rush of another sensation. Trust! A giddy, I-can-do-this belief in myself that filled me with unbridled Hallelujah joy.

Wide-eyed, I looked over at my dad. “Don’t look at me!” he said. “Keep going!”

I looked away from him and set my sights straight ahead. “Atta girl!” he kept saying, running next to me. “Atta girl,” he said, clapping. Clapping? I realized he had let go of the bike. I was on my own.

Freedom! Exhilaration! Independence! With the wind in my face, hair blowing behind me, I pedaled that bicycle for all I was worth, full speed ahead.

“Atta girl,” I heard my dad shout from somewhere behind me.

I felt like I could fly.

Learning to ride a bike may be one of the greatest moments in any kid’s life.

And that little girl in the park. I had to stop and watch. She was about 10, sitting on an adult-sized bicycle, barely able to reach the pedals. She wore a brand new bike helmet on her head.

Her dad steadied her, talked her through it. Over and over. Finally, she got it. I saw her dad let go of the bike while he kept jogging alongside of her.

I’m not sure she noticed he had let go.

When she passed me, I shot her a big smile. She gave me a sideways glance and smiled back, then quickly refocused her eyes on the path ahead. In that split second of our shared smiles, I saw in her eyes a combination of fear, triumph, surprise, optimism, and what-the-hell-just-happened? That jubilant moment of balance and trust when you realize you can believe in yourself. And with that bit of knowledge, you can do almost anything.

So spring bursts open for us about this time every year.  If we’re lucky, we can be transformed.

On Being Childless, Childfree, and True to Our Natures

thatshebear_lawrence_quote

Whether by conscious choice, a matter of fate, or a combination of factors, many women, like myself, don’t want to have children.

We call ourselves Childless or Childfree because those are the words that exist to describe the state of being a non-parent. Even though I use and value those two words, I have never been particularly enthusiastic about them. They seem inadequate given the complicated, magnificent mosaic of women without children in the world.

The eternal core problem with Childless is that sounds melancholic, full of loss, leading to a conjured image of a barren old biddy, shriveled up and stern, lips pursed, her black dress buttoned up around her throat.

The much better, chipper counterpart of Childless is, of course, Childfree. It is a young, Age of Aquarius word from the ’70s, that, to me, still sounds somewhat awkward and light, a slow motion fantasy of people with long flowing hair running down a sandy beach. (Childfree also isn’t easy to use. It turns up in spell check as an error. And another thing: We can turn Childless into Childlessness should we need a noun. But what about Childfree-ness? It doesn’t sound or even look right.)

The childless/childfree aren’t alone in this conundrum. I recently read that “a technical term for snow mixed with rain doesn’t exist in the jargon of meteorology.” (Chicago Tribune, Feb.10, 2013)

Funny how the right words can remain out of reach.

Now that I am over the hill, as they say, I rarely call upon either Childfree or Childless to define myself. No one asks me anymore if I have kids or if I want to have kids. But I do get that sad look sometimes when I am asked if I have grandchildren (gasp!), and I report that I never had any kids in the first place. There’s this “I’m so sorry” mournful expression that passes over the inquirer’s face. Sometimes it annoys me; mostly it bores me. I have never regretted my decision, nor cried over my fate.


WHEN DO WE KNOW?

I have a recollection of realizing that I didn’t want kids when I was around 10 years old. This happened while I was holding a precious and beautiful newborn. I don’t remember who the baby was — a neighbor? a relative?

What I do remember is my mother handing me this little bundle of cuteness, and I was excited to get a turn to have him in my arms. I recall really liking the new baby smell, touching the almost surreal, soft skin, being in awe of the tiny clenching fingers and toes.

But I also clearly remember looking up at my mother and asking, “Do I have to have one of these one day?” My mom laughed, probably quite taken aback. I can’t quote specifically what she said, but it must have been something along the lines of, “Well, I guess you don’t have to if you don’t want to,” because I was very relieved by her words.

We give some kids credit when they know at an early age what they want to be and who they are — young and gifted artists, math whizzes, aspiring Olympic athletes, musical prodigies. On the other hand, we don’t always give kids credit about intrinsically knowing other things about themselves.

Many years later, I did some very quick and less-than-intensive research: (1) I asked a co-worker who was absolutely obsessed with the impending birth of his son if he ever made a conscious decision to be a father. He told me that he knew since he was around 10 years old that he wanted to be a dad more anything else in his life. (2) I asked a gay friend when he knew he had a proclivity to be attracted to his own sex.  He said, “I think when I was around 10.”

Case closed, as far as I was concerned. If sexual preference, in fact, emerges in early adolescence, then why not procreation preference as well? Check out the research at  http://borngay.procon.org/view.answers.php?questionID=000014

Our brains can be good at telling us things about ourselves. We just have to listen.


NATURE VS. NURTURE

I long ago accepted, I believe, without angst or hand wringing or conducting a cost/benefit analysis, that I wasn’t born with the urge to have children. It’s part of my nature.

Nonetheless, I took time at one point in my life to consider if there were any external factors that could have had an impact on my not wanting to be a mother. I came up with three possibilities.

One influence could have been that I went to the New York World’s Fair in 1964 and 1965, when I was in the 10-year-old age range. The overall theme of the fair was the super modern future — flying cars, Jetson houses, space travel, underwater pod living. Oh yes, and lots of warnings about this snazzy and jazzy World of Wonder being jeopardized by over-population, a planet swarming with crowds of people begging for food and water. After the visits to the fair, I don’t remember worrying about the perils of too many people inhabiting Earth. But I did fantasize (and still do) about that flying car.

The second possible external factor is one that a friend hypothesized: Maybe I was turned off to parenthood by mother’s incredible affection and affinity for children.

My mother adored kids, and we all adored her back, magically gravitating toward her warm smile and playfulness. She was a sort of “baby whisperer,” the type of woman who could calm even the fussiest child with her ability to distract and charm.

My friend asked if it was possible that I subconsciously decided not to procreate because I felt I would never be as good with kids as she was.

I doubted this. I totally admired my mother’s talent with little ones. I loved that I got to share in her joy when she was holding or playing with a child. I learned from her, and I was proud of her, delighted by the way she could delight. I think that with a little practice, I could have been as good as she was.

And then there is a third potential influencing factor: I had two childless aunts who were certainly role models. One was a maiden aunt (I can’t use the word spinster) who was a petite, fastidious fussbudget. She wore crisp shirtwaist dresses and covered her hair with turbans and hats. She was, in a word, persnickety, but she also could laugh really hard, and she would do cool things like take me to New York and buy me leather mini skirts and wild mod tights from Gimbels. She loved kids, by the way.

The other aunt without children (who wasn’t really an aunt but a cousin) was on the opposite side of the spectrum. She was a glamorous dark-haired beauty in diamonds and white mink, driving her pink Cadillac around town. She ran a few taverns (and married a few men), and she chain-smoked, alternating between Marlboros and Kools.

I loved both of these women immensely. Oddly enough, in spite of their completely counter personalities and lives, they were very close and could be a fun, hilarious pair, if you didn’t pay attention to their incessant bickering and slinging stinging insults at each other. I would venture to say they found a connection in being “the sisterhood of the childless” in our extended family.


A CERTAIN SISTERHOOD

The childless/childfree segment of the population is indeed a vast sisterhood, but with a bit of an underground or subculture identity.

Researchers and anthropologists have explored the childless sphere with non-fiction such as Without Child: Challenging the Stigma of Childlessness and Complete Without KidsThere are numerous organizations, groups, and hashtags out there for us all to connect, converse, and commiserate: The Childfree Choice, The Childfree Life, Why No Kids? The list is long, and they are excellent platforms. Kudos to the folks who make those things happen. Way back when I was young, I wish I would have known that there were so many other women like me out there.

Clearly, I'm going through something.

Clearly, I’m going through something. (Photo credit: missbhavens)

It would be cool to have a Childfree Women Month to celebrate the extensive list of childless heroines, women such as Katharine Hepburn, Frida Kahlo, Mary Cassatt, Coco Chanel, Julia Child, Rosa Parks, Edith Wharton, Gloria Steinem. What impacts they made on the world.

When I was in my thirties, I wrote a short novel, Human Slices, which features a female protagonist who is happily childfree. I wanted to create a character who was well adjusted, who knew she didn’t want children, who had never wanted a child, and who was quite content with that lot in life. I had never before come across that kind of female lead in a romance.

Childless women are usually portrayed in fiction (and in film for that matter) as miserable, barren, bitchy, unfulfilled, bitter, sexually frustrated, or somehow characterized as a deviant “other.” And if these childfree characters are in their childbearing years, it’s implied, at least if it’s a “happily ever after” story, that their destiny is marriage and children. The reality, of course, is that happiness doesn’t always derive from procreation. I wanted to tell one of those stories.

Scads of agents and publishers, as well as my friends, mentors, and teachers, told me there was no market for a book of that ilk, even though the U.S. census data show that the percentage of women under 40 who are childless is steadily inching up toward 20 percent.


POWERFUL VOICES

Although some may perceive this group as a weak or unworthy market force, the childless/childfree are powerful, raising their voices to create a lot of buzz — yet so do their detractors.

Every once in awhile, a kerfuffle ensues when a writer or reporter, usually a women who is a parent or striving to be a parent, feels compelled to fret publicly about their childfree counterparts. These commentaries are infuriating and inappropriate…and outside of their realm. Leave your judgments to yourself, please.

Then there are those times when someone, usually a man, pens a column or a book or a blog post about the perils of falling birthrates. Tirades rage on about the need to return to the traditional family, create more subsidies and incentives for childbearing, market motherhood in a better light, and devise pro-natal policies and protocols.

Much of this discourse can make me shudder, leading me to recall the disturbing book, The Handmaid’s Tale, by Margaret Atwood. It’s a terrifying story of a society wrestling with its declining birthrates. The solution that the powers that be come up with is to designate specific women as concubines for reproductive purposes. It is a chilling, cautionary narrative.

On another side of the childless news spectrum, more kerfuffles arise when a commentator, usually a woman, writes a column or a book or an article about her choice to be childfree. Responses to these writings can be brutal — ranging from “Who cares?” to “You’re a selfish, unreasonable pig.”

In between the harsh, mean-spirited dialogue, of course, are the supportive comments that go something like: “Hey, you’re just like me.”


ALL KINDS OF US

Elizabeth Gilbert, author of Eat, Pray, Love recently responded on her Facebook page to a fan who asked if she had any regret about not having children. Gilbert said she did not.

In her answer, she also went on to define “three sorts women when it comes to maternity.” She wrote, “There are women who are born to be mothers, women who are born to be aunties, and women who should not be allowed within ten feet of a child.”

Her categories got me thinking about the way we define and don’t define the childless/childfree.

To be sure, the Childless by a Dirty Trick of the Universe are the most heartbreaking lot, the women who are born to be mothers but who can’t get pregnant, suffer miscarriage, are unable to adopt, face illness, or confront another overwhelming obstacle. I can’t even imagine the pain and longing that these women have. It doesn’t seem fair to label them with the gloomy Childless word.

While some women may struggle with their fertility status, there are others who would strongly embrace such a reality. They are the Childfree by No Friggin’ Way! who can’t, under any circumstances whatsoever, abide by kids. They sneer, sometimes seriously and sometimes with great hilarity, at children (and their parents). They can can be the funniest of the bunch.

The Childless by Indecision may never be quite driven, not quite ready, for whatever reason, to have children. And then one day, bam! They realize that time is gone, and they have to learn to live with their dilly-dallying. They seem to be neither childless nor childfree, just not sure.

The Childfree by Decision worry about the cost, the impact on their carbon footprint, their fear of not being good parents, or some other tribulation. They seem serious.

The luckiest of the pack appears to be the Childfree by Plain Old Natural Tendency. They are cool, calm, collected.

The combinations and subsets of these categories may be limitless. Life can be complicated, that’s for sure.

I can see myself identifying with all of them. Am I Childless by a Dirty Trick of the Universe? It’s very possible that my reproductive organs are challenged, and I could never get pregnant even if I wanted to. I have been so annoyed by kids at particular points in my life that I could fit into the Childfree by No Friggin’ Way! group. And yes, I have wrestled with being Childless by Indecision (“Maybe I’ll rethink it one day…”) and Childfree by Decision as well: I can barely take care of myself, how could I ever take on the responsibility of raising a child?

How many categories of Childfree-ness could you fit into?

I would also file myself under Gilbert’s “auntie” category. I think kids are great. Sometimes I’ll be walking by a playground filled with yelling and running grades schoolers having the time of their lives, and I’ll have to stop and savor their infectious laughter and abandon (while I also worry about the kid all alone leaning against the fence).

It’s fascinating to watch kids play, discover, see them concentrating over a book or a drawing. When I look at my nephews and nieces, I sometimes feel so much love that it hurts. But it’s a joyful hurt, as if my heart is full to overflowing. It’s not a hurt arising from a lack, longing, or sorrow because I have no children of my own.

I am absolutely sure that motherhood is one of the most profound and blissful experiences in the world. But, um, “No thanks.”


THAT SHE BEAR CHILDREN IS NOT A WOMAN’S SIGNIFICANCE
Some day, I hope that we have more and better words than just Childless and Childfree to identify ourselves. Maybe we can get that done long before the meteorologists agree on a word for snow mixed with rain.

In the meantime, whether Childless or Childfree, we have an extraordinary opportunity to be true to our own destinies, our callings, our natures.

One of the most memorable and beautiful quotes about women was written by a man: “That she bear children is not a woman’s significance. But that she bear herself, that is her supreme and risky fate.”

Thank you, D. H. Lawrence, for saying it.

Seeking the Unsought: The Mystery of the Bolts

Marine & Bittersweet

Marine & Bittersweet

I don’t know if a variety of bolts mounted on to a  4′ x  3′ piece of plywood would be categorized as outsider art or folk art or found art or plain old bolt art.

Many years ago, I saw such an art piece displayed on the wall of a lovely stationery store where the proprietor was hosting a benefit auction. I  don’t remember who or what was going to benefit from the raised money, but I do remember that the cartoonist Nicole Hollander was there.

But the bolts. I think there were about 20 of them displayed. And underneath each bolt, there was a printed notation indicating the Chicago intersections where each bolt had been found. Western & Lawrence. Hoyne and Le Moyne. Clark & Ohio.

I put on my skeptical hat. I certainly had never seen one bolt, let alone several, haphazardly lying in the street. The universe was out to teach me a lesson.

A few days later, my friend and co-worker Pat and I were waiting at a traffic light on lower Michigan Avenue, right outside of Chicago’s famous Billy Goat’s Tavern. It was a rainy day, and we were taking the underpass to dodge as much of the downpour as we could.

While the underground traffic whooshed past in front of us, above us the iron bridge works rumbled and shook from the weight of the buses, cars, and trucks speeding by on the upper level.

Then a bang, a clank, a clang. Something fell, splashing into a puddle, landing right at my feet. You guessed it. A bolt. It was a gigantic bolt, partially rusted and partially oxidized green. I displayed that big bolt on my bookcase for years.

Ever since that event a decade ago, I regularly see bolts in the street, sometimes in intersections, sometimes kicked to the curb, in my hometown or on vacation, on country roads and on the highway.

Just the other day, Pat, who was with me that fateful day on lower Michigan Avenue, texted “ps — found a bolt.”

She and I are probably doomed to experience such bolt encounters for the rest of our lives. I’ve always been curious about the meaning of synchronicities, but this one has me stumped.

I recently came across a Sophocles quote: “Look and you will find it—What is unsought will go undetected.”

What does it mean though, Mr. Sophocles, when one constantly detects what is totally unsought?


POSTSCRIPT, 
February 7, 2013:  The night after posting this blog entry, I had some sort of fuzzy recollection of a dream or a revelation, if you will, that the bolt sightings happen when something is missing from my life. I don’t know  what’s missing, my chassis hasn’t stopped running, but something in the mechanism is gone, fallen out, worn and rusty, so I just might want to check under my hood. It seems plausible, but I’m still wondering…